The Sierra Science Lecture Series at the Nevada County Campus welcomes Kelly Santos in a presentation titled, Implementing Youth-Led Citizen Science Through Plant Phenology. The presentation will be held on Tuesday evening, February 21, from 6:30 – 7:30 pm, in the Multipurpose Center, building, N-12. Come early and enjoy a meet-and-greet and refreshments at 6:00 pm.
Kelly will discuss phenology, the study of when things appear in nature and the influence of seasonal changes and climate change. She will present a citizen science plant phenology project led by the Sierra Streams Institute Education Program that they implemented in two local high schools. Students contributed as citizen-scientists to a national phenological dataset and analyzed and interpreted data to discern long term trends. Come learn about this amazing project, the available curriculum, and find out the many ways to become a citizen scientist!
About our presenter:
Kelly Santos works as an education program Co-Director for Sierra Streams Institute. Kelly was raised in Irvine, CA, and graduated from UC Santa Cruz with a B.S. in Marine Biology. She brings extensive laboratory, field, and teaching experience to Sierra Streams Institute. In the past, she has worked and volunteered with the Ocean Institute in Dana Point, UC Santa Cruz, Michigan State University, Tahoe Resource Conservation District, as well as Pretoma and Centro de Educación Creativa in Costa Rica. These various positions have taken her from the depths of the kelp forest to lakes in the high sierra and allowed her the opportunity to work among scientists, teachers, environmental managers, and students. In her free time she enjoys exploring the Sierra, cooking, and making photographs.
This presentation is free, and the public is welcome and encouraged to attend. The Nevada County Campus is located at 250 Sierra College Drive, Grass Valley, CA 95945. Parking is $3 on campus and permits can be purchased at the kiosk machine at the main entrance to the campus. For more information about this presentation and others in this series, contact the series coordinator, Jason Giuliani at: email@example.com.
Sponsored by: NCC Sierra Science Series, Sierra Streams Institute
By Hayley Yount Severe
(Reprinted from Facebook with permission of the author)
When we first heard of the evacuation last week, we began to imagine what we would do in the same situation. Where would our dog go? How would we meet up with our children and grandchildren? What important items would we take with us, leave or simply forget amidst the chaos? Would we stay together; where would we go and who could we trust in a strange area we’re not familiar with? Would we have enough gas to get there? Will we have a home to return to? Imagine being given 30 minutes to leave your home, how would you respond?
I would like to share a story about Donna and Todd. We had many, many pets staying in cars last week, many suffering from extreme anxiety, diarrhea, vomiting. One of our volunteers helped an 88 yr old woman clean her car when both her cats, after day 2, became ill. She was trying to clean her cats with wet ones in the dark car, her clothes were covered in feces and urine. And no shower for 3 days. She had just had surgery a week before, she and her handicapped husband grabbed the cats, their canes and photos of the grandkids and eventually found their way to the Nevada County Fairgrounds.
The husband, age 89, had been sitting up in a chair for 2 days with no sleep, while his wife tended to the cats in their car. On top of that, in the haste to leave Marysville, they forgot their medicine. Our volunteer had to beg the husband not to leave to retrieve the medicines they so badly needed. We found them a lovely home to stay at ( #FriendlyHomesNC) with a wonderful couple who had been giving convalescent care to Mother in their home for 6 years.
The family drove to the Fairgrounds, picked up our elderly couple, took them to their home for hot showers, hot coffee, warm beds, fresh bandages for the wife’s surgical wound, and began the process of getting their meds filled here locally. Oh yes, lots and lots of hugs. Those kitties sure were happy to be out of that car and into a warm blanket that morning.
Stories like this compel us to be vigilant of the coming rains, and very prepared for the next possible evacuation. We have 32 screened homes that are ready to take in evacuees. We will match the evacuees to the appropriate home and assist them in the most urgent needs they may have. We’ve received calls from every corner of our beautiful county offering homes, ranches, Yurts, treehouses, Air B&B’s, condos, RV’s, and several kennels and farm properties suitable for pets. Dog food, toys, kennels and vet checkups too. So many families offered their children’s bedrooms, toys and videos to young families with small children. Toys, diapers, formula, all available for the asking from great service organizations in our county.
I could tell you all many stories such as this, so many people in our community simply could not do enough for these poor people. I heard time and again “There but for the Grace of God”. If you are interested in being added to our list of #FriendlyHomesNC please PM me. We are ready to go if this weekend’s rains exceed the forecast.
Be proud Nevada County, you shine brilliantly in a moment of crisis. Blessings to you all.
Hayley Yount Severe, Associate Publisher/Editor at 101 Things To Do in Wine Country, lives in Lake Wildwood. She says, “We are in the process of setting up a website for people to go where we can match evacuees to Friendly Home folks.” In the meantime, if you wish to volunteer, you may contact her on Facebook by Private Message.
So reality has inexorably, inescapably penetrated my life. It didn’t take long. Yes, Donald Trump is actually the president of the United States. In that guise, in just his first weeks in office, he’s already declared war on language, on loving, on people who are different from him — on the kind of world, in short, that I want to live in. He’s promised to erect high walls, keep some people in and others out and lock up those he despises, while threatening to torture and abuse with impunity.
Still, a small personal miracle emerges from this nightmare. It turns out that, despite growing up an anarchist protest kid who automatically read Howard Zinn’s A People’s History of the United States alongside the official textbooks, I love this country more each day. So I find myself eternally upset about our new political reality-show, about a man so thin-skinned he lashes out at everything and so insulated in his own alt-reality that no response to him seems to matter.
Above all, I am so mad. Yeah, I’m mad at all those people who voted for Trump and even madder at the ones who didn’t vote at all. I’m mad at everyone who thinks the sum total of their contribution to the political well-being of this country is voting every two or four years. I’m mad at our corporate-political system and how easily distracted people are. I’m steaming mad, but mostly at myself.
Yep, I’m mad at myself and at the Obamas. They made empire look so good! Their grace and intelligence, their obvious love for one another and the way they telegraphed a certain approachability and reasonableness. So attractive! They were fun — or at least they looked like that on social media. Michelle in the karaoke car with Missy Elliot singing Beyoncé and talking about global girls’ education! Barack and a tiny Superman at a White House Halloween party. Michelle, unapologetically fierce after Trump’s demeaning Access Hollywood comments came to light. I loved those Obamas, despite my politics and my analysis. I was supposed to resist all his efforts at world domination through drones and sweeping trade deals and instead I fell a little bit in love, even as I marched and fasted and tried to resist.
Falling in Love With My Country
Now, we have a new president. And my love is gone, along with my admiration, my pride, and my secret wish to attend a state dinner and chat with the Obamas over local wine and grass-fed beef sliders.
What’s not gone, though, what’s strangely stronger than ever, is my love for this country.
I didn’t love the United States under Jimmy Carter or Ronald Reagan or Bush the First. I was a kid and they were names on protest banners and headlines in the news. My parents were the Catholic peace activists Liz McAlister and Phil Berrigan, and I grew up in an anarchist collective of Christian resisters. My parents and their friends went to jail repeatedly and resolutely. We demonstrated, rallied, and railed at every institution of power in Washington. Those presidents made the adults around me angry and agitated, so they scared me.
I didn’t love the United States under Bill Clinton either — I was young and in college and opposed to everything — nor under George W. Bush. I was young and in New York City and still opposed to almost everything.
I started calling myself a “New Yorker” three years after moving there when, on a sunny Tuesday morning, airplanes became weapons, tall towers fell, and 3,000 people died. I emerged from my routine subway ride at 14th Street, unaware and unscathed, to stand still with the rest of the city and watch the sky turn black. I spent the rest of that day in Manhattan with friends trying to reach my parents and following the news, as we all tried (and failed) to come to grips with the new reality. Once the bridges reopened, we walked home to Brooklyn that evening, terrified and shell-shocked.
9/11 provided the rationale for sweeping changes in Washington. War by fiat, paid for in emergency supplementals that circumvented Congressional processes; a new Department of Homeland Security (where did that word “homeland” even come from?); a proliferation of increasingly muscular intelligence agencies; and a new brand of “legal” scholarship that justified both torture and indefinite detention, while tucking secret black sites away in foreign countries. All this as the United States went to war against “terrorism” — against, that is, an idea, a fringe sentiment that, no matter how heavily weaponized, had been marginalized until the United States put it on the map by declaring “war” on it.
The U.S. then invaded and occupied big time, including a country that had nothing to do with the terrorists who had attacked us, and we’ve been at war ever since at a heavy cost — now inching toward $5 trillion. Conservative estimates of how many people have been killed in the many war zones of what used to be called the Global War on Terror is 1.3 to 2 million. The number of U.S. military personnel who have lost their lives is easier to put a number to:more than 7,000, but that doesn’t count private contractors (aka mercenaries), or those (far more difficult to quantify) who later committed suicide. Now, President Trump has begun adding to this bloody death toll, having ordered his first (disastrous) strike, a Special Operations raid on Yemen, which killed as many as 30 civilians, including children, and resulted in the death of an American Navy SEAL as well.
September 11th was a long time ago. But I finally fell in love with my country in the days following that awful attack. I saw for the first time a certain strain of patriotism that swept me away, a strain that says we are stronger together than alone, stronger than any blow that strikes us, stronger in our differences, stronger in our unities. I’m talking about the kind of patriotism that said: don’t you dare tell us to go to Disney World, Mr. President! (That was, of course, after George W. Bush had assured us that, while he made war, our response as citizens to 9/11 should be to “get down to Disney World in Florida. Take your families and enjoy life, the way we want it to be enjoyed.”)
Instead of heeding that lame advice, some of us went out and began to try to solve problems and build community. I had read about it in books — the labor movement of the 1920s and 1930s and the civil rights movement of the 1950s and 1960s — but I hadn’t seen it myself, hadn’t been a part of it before, and I fell in love.
Of course, the drumbeat for war started instantly in Washington and was echoed throughout the nation, but many of us — the intended victims of that attack — said “our grief is not a cry for war.” We circled around the victims’ families; we reminded America that it wasn’t only lawyers and hedge-fund managers who died that day, but cooks and couriers and homeless people and undocumented immigrants, too.
We pulled people from the rubble. We made the “pile” a place of sacred memory long before a huge monument and gift shop were erected there. We honored the first responders who died, we stood up for Muslims and Arabs and all those whom ignorance scapegoated. We marched against war in Afghanistan and then in far vaster numbers against war in Iraq. We called for an international police response to those acts of terrorism — that weapon of the weak, not the powerful — instead of the unilateral, militarized approach adopted by the Bush administration. We celebrated, and saw as a strength, New York’s incredible diversity. We made art and music and poetry. We prayed in all languages to all the names of God.
The Donald, a One-Man 9/11
I guess I’ve been thinking about September 2001 again because, only weeks into his presidency, Donald Trump already seems like a one-man 9/11. He’s ridden roughshod over business as usual without even a geopolitical crisis or calamity as an excuse — and that’s not so surprising since Trump himself is that calamity.
With a razor-thin mandate, considerable bluster, and a voracious appetite for alt-facts (lies), he’s not so much tipping over the apple cart as declaring war on apples, carts, and anything else beginning with the letter A or C.
It seems almost that random and chaotic. In these weeks, he’s shown a particular appetite for upending convention, saying screw you to just about everyone and everything, while scrapping the rules of decorum and diplomacy. With a sweep of his pen and a toss of his hair, he takes away visas, nullifies months of work by advocates for refugees, and sends U.S. Special Forces off to kill and be killed. With a few twitches of his thumbs he baits Mexico, disses China, and throws shade at federal judges. With a few ill-chosen words about Black History month (comments that would have been better written by my 10 year old), he resurrects Frederick Douglass, disparages inner cities, and slams the “dishonest” media again (and again and again). His almost-month as president can be described as busy and brash, but it barely hides the banality of greed.
Flying Our Flag
Sure, Donald Trump’s a new breed, but perhaps in the end our resistance will make him the aberration he should be, rather than the new normal. So many of his acts are aimed at demeaning, degrading, demonizing, and denigrating, but he’s already failing — by driving so many of us to a new radical patriotism. I’m not the only one falling in love with this country again and this love looks like resistance — a resistance that, from the first moments of the Trump era, has seemed to be almost everywhere you looked.
Even at his inauguration, a group of young people stood on chairs wearing matching sweatshirts spelling out R-E-S-I-S-T in big letters. They had positioned themselves in the inner ring of the Capitol and were loud and visible as Chief Justice John Roberts swore the new president into office. The environmental group Greenpeace greeted Trump’s White House with a daring banner drop from a crane across the street — a huge, bright banner also emblazoned with RESIST. Pink woolen “pussy hats” were popularized by the Women’s March, a global event and possibly the largest demonstration in American history, one that rekindled our hope and strengthened our resolve on inauguration weekend. Now, those hats help us recognize and salute one another.
We’re working hard. We’re tying up the phone lines all over Capitol Hill, turning town halls into rowdy rallies for health care and human rights, shelling out money to support Planned Parenthood, the ACLU, the immigration lawyers fighting for people barred from the U.S. and the closest Black Lives Matter chapter. We’re getting organized, getting trained, getting prepared, and getting connected. And we’re doing it all with a sense of humor: the Bowling Green Massacre Victims Fund? Priceless!
We are, in short, resisting in old ways and new.
Given my background, it’s no surprise that I’m not a flag waver. While growing up, I learned a lot more about what was wrong with my country than about what was right with it. But I’m seeing so much that’s right about it in this new Trump era of engagement or, if you prefer, call it radical patriotism. I’m mad… I’m scared… I’m hopeful… I’m still in love — more so than ever — with this country Trump is trying to hijack.
I don’t live in a big city any more. I’m not a scrappy kid in my early thirties either. I’m a mother of three kids and a homeowner. I’ve sunk my roots in a small, struggling, stalwart community along Connecticut’s eastern shoreline and I’m planning to live here for the rest of my life.
New London is a community of 27,000 or so, poor and diverse. It’s almost a majority-minority community, in fact. We’re home to three refugee families settled from Syria and Sudan. We have a good school system, getting better all the time. Every Wednesday, the chefs at the middle school up the street from my house cook a meal, open the cafeteria, and invite the whole community to eat dinner for five dollars per person. I went with my girls a couple of weeks ago for Cajun shrimp stew and white rice. The room was full and the mood was high. Young professionals and hipsters with kids ate alongside folks who had just stood in line for an hour and a half for a free box of food from the United Way across the street and gotten a free meal coupon as well for their troubles.
New London’s mayor held a press conference soon after in the lobby of City Hall where the heads of all the city departments asserted their support for immigrants and refugees in our community. The last city council meeting was standing room only as people pushed an ordinance to keep fracking waste out of our area.
The weekend after the inauguration, my husband and I raised a flagpole on the second story porch of our house and hung a rainbow peace flag from it. I look up at it every morning waving in the breeze and I’m glad I live here, in this country, in this moment of radical upsurge and a new spirit of patriotism.
I’m talking to my neighbors. I’m going to city council meetings. I’m writing letters to the editor of our local paper. I’m taking my Sudanese neighbors grocery shopping and to the post office. I’m loaded for bear (nonviolently, of course) if anyone tries to mess with them.
My kids are the anti-Trumps. “We went to the women’s march in Hartford, Mommy,” two-year-old Madeline shouts every time she hears the word woman. She knows enough to be proud of that. “Look, Mommy! They have a flag like ours!” says four-year-old Seamus with delight whenever he sees another rainbow, even if it’s just a sticker. He’s learning to recognize our tribe of patriots.
We’re engaged, we’re awake, we’re in love, and no one is taking our country from us.
Frida Berrigan, a TomDispatch regular, writes the Little Insurrections blog for WagingNonviolence.org, is the author of It Runs In The Family: On Being Raised By Radicals and Growing Into Rebellious Motherhood, and lives in New London, Connecticut.
Follow TomDispatch on Twitter and join us on Facebook. Check out the newest Dispatch Book, John Feffer’s dystopian novel Splinterlands, as well as Nick Turse’s Next Time They’ll Come to Count the Dead, and Tom Engelhardt’s latest book, Shadow Government: Surveillance, Secret Wars, and a Global Security State in a Single-Superpower World.
Copyright 2017 Frida Berrigan
“A week ago, men and women went to work at airports around the United States as they always do. They showered, got dressed, ate breakfast, perhaps dropped off their kids at school. Then they reported to their jobs as federal government employees, where, according to news reports, one of them handcuffed a 5-year-old child, separated him from his mother and detained him alone for several hours at Dulles airport.
“At least one other federal employee at Dulles reportedly detained a woman who was traveling with her two children, both U.S. citizens, for 20 hours without food. A relative says the mother was handcuffed (even when she went to the bathroom) and threatened with deportation to Somalia.”
Read the full article in the Baltimore Sun, here.
Chris Edelson (firstname.lastname@example.org) is an assistant professor of government in American University’s School of Public Affairs. His latest book, “Power Without Constraint: The Post 9/11 Presidency and National Security,” was published in May 2016 by the University of Wisconsin Press.
Lawyers representing the first lady claim President Trump’s wife missed out on ‘once in a lifetime’ endorsement opportunities because of false escort claims
by Nadia Prupis
Reprinted from CommonDreams under a Creative Commons Attribution-Share Alike 3.0 License
First Lady Melania Trump on Monday revealed that she had intended to leverage the presidency into a lucrative venture for herself, with plans to establish “multimillion dollar business relationships” during her time as “one of the most photographed women in the world.”
An attorney for the first lady filed a lawsuit arguing that Trump had missed out on a “once in a lifetime” opportunity to grab up “licensing, branding, and endorsement” deals because of a Daily Mail article that alleged she had once worked for an escort service.
The Washington Post reports:
The suit—filed Monday in New York Supreme Court, a state trial court, in Manhattan—against Mail Media, the owner of the Daily Mail, said the article published by the Daily Mail and its online division last August caused Trump’s brand, Melania, to lose “significant value” as well as “major business opportunities that were otherwise available to her.” The suit said the article had damaged her “unique, once in a lifetime opportunity” to “launch a broad-based commercial brand.”
“These product categories would have included, among other things, apparel accessories, shoes, jewelry, cosmetics, hair care, skin care, and fragrance,” according to the lawsuit, which was filed on Trump’s behalf by California attorney Charles Harder.
The lawsuit comes amid numerous ethical issues surrounding the Trumps’ attempts to profit off the presidency, from sons Eric and Donald Jr. selling private hunting excursions, to daughter Ivanka auctioning off a coffee date, to Trump himself refusing to divest from his corporate empire.
Richard Painter, a White House ethics counsel under former President George W. Bush who co-filed a lawsuit against President Trump for constitutional violations, told the Post that the first lady’s plan to turn her role into a business was troubling.
“There has never been a first lady of the United States who insinuated that she intended to make a lot of money because of the ‘once-in-a-lifetime’ opportunity of being first lady,” he said.
Movies to remind you there’s hope in the fight for justice and equality.
Reprinted from Yes! Magazine under a Creative Commons License
In the days since his inauguration, Donald Trump has given women around the country—and the world—new motivation to fight for equality.
After the Women’s March ended, which was estimated to be the largest peaceful demonstration in U.S. history, many were left wondering: Now what?
If you’re reading this, we’re confident there will be more marches, calls to senators, and civic engagement in your future. But in between those and the normal business of living, it’s important to stay inspired.
So we’ve compiled a list of films to do just that—inspire you, make you mad, and remind you that there’s hope in the fight for justice and equality.
1. 20th Century Women (2016)
When you want role models, or want to know how to raise a good feminist.
This film (in theaters now) follows an independent single mom, her teen son, and their housemates in 1979 Santa Barbara. When the mother, stellarly played by Annette Bening, asks her son’s girl friends to help him figure out how to grow into a man, they do their best, and end up teaching him to be a feminist in the process. It’s uplifting and honest.
2. Mustang (2015)
When you need an achingly beautiful reminder of why you’re fighting for equality.
Mustang follows five orphan sisters as they grow up in a conservative village in rural Turkey. Spirited and vivacious, they’re confined to their home as their family prepares to marry them off. It’s a good movie for anyone who wants to feel motivated to fight for women’s rights around the world.
3. Whale Rider (2002)
When you need to believe in the next generation of women leaders.
Set in New Zealand, Whale Rider is the story of a 12-year-old girl named Pai who knows she’s destined to be her tribe’s next chief. But in order to become their leader, she has to change the mind of her conservative grandfather, who believes the next chief can only be a man.
4. Miss Representation (2011)
When you want teen girls to understand that they are more than their pretty faces.
This documentary explores the ways in which American culture undermines women in power, and the way the media often reduces women to their appearance, rather than focusing on their substance. While some trappings of this film already feel a little dated (flip phones are featured in the opening scenes), the message and content are, unfortunately, not dated at all.
5. Sisters in Law (2005)
When you want to be inspired by brave women’s work for justice.
Two women magistrates in Cameroon work for justice and heal their community as they handle cases of those who have been neglected, abused, and raped. A documentary tear-jerker.
6. Frida (2002)
For anyone striving to find their own voice and live unapologetically, despite great obstacles.
Based on the life of Mexican artist Frida Kahlo, this biopic follows the painter through the dramatic ups and downs of her life. Kahlo, played by Salma Hayek, must overcome a debilitating childhood accident and fight for her own place in the art world when many overlook her in favor of her famous husband, muralist Diego Rivera. Despite the challenges she faces, Kahlo lives with unapologetic verve and passion—and does things her own way until the end.
7. The Hunger Games: Mockingjay (2014)
When girls want a role model who defends her community, fights for survival, and wins.
In this post-apocalyptic world, a cruel gladiatorial game pits teens against one another in a fight to the death. Everyone expects Katniss Everdeen, a girl from the country’s poorest district, to lose. But her bravery and love of family and friends disrupt her world’s cruel social order.
8. Saving Face (2004)
When you’re having a hard time with family members who have different views from you.
This film follows a young Chinese-American surgeon, Wil, who’s scared to come out to her mother and her community. But when her mom becomes pregnant by an unknown man and comes to live with Wil, the two must bridge the gap between them with honesty, understanding, and love.
9. Mad Max: Fury Road (2015)
When you want to imagine that a post-apocalyptic future could still hold hope.
This film might be named after a guy, but it’s the women in this movie who steal the show, especially Charlize Theron, who plays badass desert renegade Imperator Furiosa. Over the course of the film, she and other brave women go from prisoners to revolutionaries, overturning a scary despot and fighting for a new reign of respect for the earth.
10. Boys Don’t Cry (1999)
When you want to get angry about gender injustice.
Based on a real-life story, this film follows a transgender man named Brandon Teena who goes to Nebraska to make a life for himself. Along the way, he finds love but struggles to live in the midst of other people’s hatred and prejudice when they realize he was assigned female at birth. This tragic story reminds us that the fight for gender equality—for all—is far from over.
Already Trump is super-charging U.S. militarism, gutting diplomacy, and punishing the victims of wars Washington started.
Very soon, Donald Trump is expected to sign an executive order regarding refugees and entry to the U.S. for a whole swathe of people. In effect, the edict would be aimed at banning Muslims from the United States, demonizing people from Muslim-majority countries across the Middle East and North Africa.
It’s no accident that of the seven countries identified, the U.S. is bombing five (Iraq, Syria, Yemen, Libya and Somalia), has troops deployed and military bases in another (Sudan), and imposes harsh sanctions and frequent threats against the last (Iran).
These military actions all reflect policies that fuel refugee flows in the first place. In a grim irony, the order bans refugees from wars that in many cases the U.S. itself started.
The order violates international law requiring countries to provide refuge to those in desperate need, and completely reverses the long history of the U.S. claim — however often that claim is actually denied — to be a country that welcomes refugees and immigrants.
We should also note that the list of Muslim-majority countries targeted in the new regulations all happen to be countries where the Trump business empire has no holdings. Exceptions just happen to be countries like Egypt and Saudi Arabia, Muslim-majority states where Trump has major investments and business partnerships.
One might think that Egypt and Saudi Arabia, the two countries that nearly all the 9/11 hijackers came from — and which are currently known to be backing ISIS and other terrorists, in Saudi Arabia’s case, and facing serious terror attacks on their own soil largely in response to government repression, in Egypt’s — would be included in Trump’s twisted analysis as potential sources of terrorism.
But no, those countries were ignored. Conflicts of interest? Nah, just a coincidence.
The order goes on to call for the Pentagon to create a “safe zone in Syria and in the region” to absorb local refugees, to prevent them from heading to Europe and beyond to the U.S. Yet almost inevitably, that means launching more airstrikes on the country — a recipe for more war and more refugees.
This is the opposite of what we should be doing. If we’re serious about taking care of refugees and ending the conditions that give rise to their plight, we must welcome far more of the 65 million people currently displaced in the world. And crucially, we must provide real support — not with more war, but by working to end the wars that create refugees in the first place.
That means demanding that our government privilege diplomacy over war. The Obama administration’s successes in foreign policy — the Paris climate agreement, the moves towards normalization with Cuba, and most especially the nuclear deal with Iran — all emerged from hard-fought campaigns to choose diplomatic over military means.
And even if anyone near the top of the new administration were interested in diplomacy (though there’s no evidence of that!), it just got a whole lot harder.
The soon-to-be-signed executive order creates a lot more work for federal workers, especially in the Department of Homeland Security and in the State Department. Yet the entire top echelon of the State Department’s management just quit and walked out. There are conflicting stories about whether these leaders, who weren’t political appointees, were pushed out by new political leaders or left on their own after being presented with unacceptable demands. But either way, State is now severely understaffed in key areas such as consular services.
For those of us convinced that real internationalism should be the basis of U.S. foreign policy, the State Department has never been a full-fledged ally. U.S. diplomacy is too often deployed in the interest of military goals, U.S. corporate profits, and the undermining of governments deemed insufficiently submissive to U.S. strategic interests — and too rarely in compliance with international law.
But diplomacy and multilateralism, however flawed, are still the key alternatives to military force. Getting rid of the key civil servants who kept U.S. diplomacy functioning fits far too well into the opposite goal — privileging war over diplomacy.
The new president’s budget calls for the Pentagon to get a huge influx of new funds, beyond the $600 billion or so base budget it already has (a figure that doesn’t include the funds that support the nuclear arsenal, care for veterans, or even the war on terror, which run several hundred billion dollars more). The military forces are about to get a lot bigger. And the nuclear arsenal is about to get an enormous influx of money for “modernization.”
Combine that with a State Department more or less incapable of doing anything because they’ve lost all the people who actually know how to make diplomacy happen, and you have a perfect storm of war winning out over diplomacy.
It’s kind of like the way elites have carried out neoliberal policies of privatization and de-regulation: You de-fund and under-staff the public agencies, while shifting money to now deregulated private sector entities. Then you watch while the government agencies fail, thus “proving” that government can’t do anything nearly as well as the private sector.
Only in this case, it’s not the public that fails while the private succeeds. It’s diplomacy that fails while the military wins out. Which means everyone loses.
If the Trump administration is serious about bringing jobs and pride back to rural America, they should take a lesson from cooperatives of the 1930s.
Not many people I’ve known who lived through the Great Depression recall it fondly. I suspect most of them would be perplexed to hear how Donald Trump’s chief strategist, Steve Bannon, described the new administration’s trillion-dollar infrastructure plan: “It will be as exciting as the 1930s.”
Exciting or not, it’s true that Americans have accomplished some remarkable things, and created some inventive new options, in times of widespread economic disaster. Social Security, the Empire State Building, and the gorgeous stretch of California’s Highway 1 through Big Sur all date to that period. But one less-celebrated accomplishment might be particularly instructive if the Trump administration is serious about bringing jobs and pride back to left-behind parts of the country.
I’m referring to the rise of rural electrification—how we got the lights on in communities off the beaten path, from the Rocky Mountains to the Florida Everglades. At the start of the Great Depression, much of the U.S. countryside had no electricity, even after most cities and towns had been electrified for decades. Power companies refused to make the investment, which would furnish lower profits than urban projects; some even claimed, astonishingly, that rural communities were better off in the dark. I don’t think that my grandfather, who grew up on northern Colorado beet farms without electricity, would have agreed.
Rural Americans took the matter into their own hands. Well before the Great Depression, they started forming electric cooperatives—utilities built, owned, and governed by customers themselves. These efforts added to a long legacy of rural cooperation as a means of economic inclusion, including 19th-century organizations like the Grange and the Farmers’ Alliance, whose purchasing and marketing cooperatives enabled farmers to compete in markets increasingly controlled by urban capital. Electric co-ops started taking advantage of hydroelectric dams built under President Franklin Roosevelt’s New Deal to distribute cheap, renewable power, and the federal government finally recognized their success enough to invest in it. In 1936, the Rural Electrification Act provided low-interest loans and technical support; by the end of World War II, around half of U.S. farms had electricity, up from around 10 percent a decade earlier. It turned out that, without investors clamoring for profits, powering the countryside was a perfectly sensible business proposition.
Today, nearly a thousand local cooperatives provide electricity to the inhabitants of around three-quarters of the landmass of the United States. They have formed larger co-ops in order to build and manage their own power plants. They’ve formed cooperative banks to finance new projects, lessening the need for public loans. Together with the rural phone co-ops that emerged in the same period, some electric co-ops are now bringing broadband internet service to underserved areas. Some have also become leaders in transitioning to renewable energy sources.
And all along, the basic model hasn’t changed: The co-ops are still owned and governed by the people they serve. Members typically get ballots for board members with their bills. It’s not a perfect system, and far too many co-ops have tolerated low election turnouts, entrenched board members, and bylaws designed to make change difficult. Still, co-ops have strong incentives to keep rates affordable, and any excess earnings get reinvested in the communities from which they came.
Electric cooperatives have also garnered remarkably bipartisan support over the years. Although spurred and nurtured early on by Democratic presidents, for decades now, these fixtures of the red state economy have had GOP lawmakers among their chief advocates, including former Indiana governor and vice president-elect Mike Pence. And it’s easy to see why: Co-ops are practical businesses that foster strong communities and local control. Because they’re regulated by their member-owners, in most cases they require significantly less oversight from government bureaucracies, if any.
Co-ops are practical businesses that foster strong communities and local control.
This kind of investment in infrastructure—a kind that empowers huge swaths of people—doesn’t appear to be what the Trump administration has in mind. The current proposal relies heavily on targeted tax credits for private developers and their investors, encouraging the kind of profiteering businesses that preferred not to bring power-lines to my grandfather’s farm. The developers’ projects will create new jobs, at least for a while. But when the construction is done, they can take the profits away to their preferred tax havens. They might also retain control over the projects for decades to come, continuing to reap profits from local populations to which they have little accountability. The Trumps of the world benefit long-term, while the rest of us see just a temporary respite from systemic decline.
Any new opportunity for public investment is an opportunity for building shared, sustainable, public wealth. Co-ops and other kinds of democratic ownership models can help make sure that this happens. Co-ops place the initiative and control with communities trying to meet their needs. Developers and lenders can then line up to serve those needs—rather than the other way around.
Community ownership can take a variety of forms. In Italy, a new model of “social cooperatives” is spreading rapidly as an affordable, humane way of delivering care to aging populations. Our crumbling water systems might be better served by something resembling the electric co-ops or by public-benefit companies like the one that saved the Welsh water infrastructure from an ill-fated period of privatization. Co-ops have proven effective in enabling communities to build solar and wind farms when investor-owned utilities have refused to do so. And, alongside locally owned broadband networks, we could invest in platform cooperatives—alternatives to Silicon Valley’s online utilities that increasingly shape how we find work and do business.
Cooperative models ensure that public investment goes to projects with enough public support that people are willing to become co-owners, responsible for setting their own priorities and keeping the business sound. They just require a willingness to trust—not in the largess of big investors, but in ourselves.
[Editor’s Note: An essay from 2003, with a bit of history and a message more urgent today than ever]
Reprinted with permission from TomDispatch.com
By Tom Engelhardt at 3:47am, May 19, 2003.
It happened to me recently, and it was the voice of Rebecca Solnit, arriving enfolded in an essay about hope. Hope and consequences, you might say. It seemed to have everything in it I’ve been wanting to say (but, for whatever reason, couldn’t) – or rather everything I’ve been feeling all of us needed to hear and hadn’t.
“Activism,” Solnit writes, “is not a journey to the corner store; it is a plunge into the dark.” Exactly. And history, she adds, “is like weather, not like checkers. A game of checkers ends. The weather never does.” At the end of a game, she might have added, it’s so simple. You tote up the score, sort out the winners and losers, close up the board, and go on to something else. At a pause in history, as at present, if you tote up the score, close up the board, and go home, you’re making a disastrous mistake.
A lot of the antiwar movement has done that in the wake of our second Iraq war. And I don’t blame them. All those people marching. All that opposition. And still a war — and look at the opinion polls now! But what’s so beautiful about Solnit’s piece, the gorgeous writing aside, is that she wants us to stop adding up the score in that game-like way. She wants us to acknowledge the darkness of our moment and our world, but also realize that the score isn’t in, that it can’t be known. Not ever. Not really. And then she wants us to make a wager, to take that leap into the dark, and bet on hope. She wants that because we simply can’t know the consequences of our acts, a point she makes with particular grace.
The pleasure of having a weblog is that — thanks, in this case, to the kindness of an author and a magazine — I can share with you the experience of that unexpected stranger entering the room. Solnit, an activist (environmental and antinuclear) as well as a writer, is the author most recently of River of Shadows: Eadweard Muybridge and the Technological Wild West. But as for myself, I’m now reading an older book of hers, a beauty called Savage Dreams: A Journey into the Landscape Wars of the American West about, among other things, our dress rehearsals for Armageddon, those atomic tests our government carried out above and then under the Nevada desert from the 1950s into the 1990s (tests the Bush administration wants to start up again).
Solnit is also a columnist for Orion, a twenty-one year old environmental magazine that describes its task as exploring “an emerging alternative worldview. Informed by a growing ecological awareness and the need for cultural change, it is a forum for thoughtful and creative ideas and practical examples of how we might live justly, wisely, and artfully on Earth.” Orion, which has already posted “Acts of Hope” at its site, and Solnit have together given me permission to publish it as well. It’s important. Please do read it and share it widely.Tom
Acts of Hope: Challenging Empire on the World Stage
By Rebecca Solnit
What We Hope For
On January 18, 1915, eighteen months into the first world war, the first terrible war in the modern sense — slaughter by the hundreds of thousands, poison gas, men living and dying in the open graves of trench warfare, tanks, barbed wire, machine guns, airplanes — Virginia Woolf wrote in her journal, “The future is dark, which is on the whole, the best thing the future can be, I think.” Dark, she seems to say, as in inscrutable, not as in terrible. We often mistake the one for the other. People imagine the end of the world is nigh because the future is unimaginable. Who twenty years ago would have pictured a world without the USSR and with the Internet? We talk about “what we hope for” in terms of what we hope will come to pass but we could think of it another way, as why we hope. We hope on principle, we hope tactically and strategically, we hope because the future is dark, we hope because it’s a more powerful and more joyful way to live. Despair presumes it knows what will happen next. But who, two decades ago, would have imagined that the Canadian government would give a huge swathe of the north back to its indigenous people, or that the imprisoned Nelson Mandela would become president of a free South Africa?
Twenty-one years ago this June, a million people gathered in Central Park to demand a nuclear freeze. They didn’t get it. The movement was full of people who believed they’d realize their goal in a few years and then go home. Many went home disappointed or burned out. But in less than a decade, major nuclear arms reductions were negotiated, helped along by European antinuclear movements and the impetus they gave Gorbachev. Since then, the issue has fallen off the map and we have lost much of what was gained. The US never ratified the Comprehensive Test Ban Treaty, and the Bush administration is planning to resume the full-fledged nuclear testing halted in 1991, to resume manufacture, to expand the arsenal, and perhaps even to use it in once-proscribed ways.
It’s always too soon to go home. And it’s always too soon to calculate effect. I once read an anecdote by someone in Women Strike for Peace, the first great antinuclear movement in the United States in 1963, the one that did contribute to a major victory: the end of aboveground nuclear testing with its radioactive fallout that was showing up in mother’s milk and baby teeth. She told of how foolish and futile she felt standing in the rain one morning protesting at the Kennedy White House. Years later she heard Dr. Benjamin Spock — one of the most high-profile activists on the issue then — say that the turning point for him was seeing a small group of women standing in the rain, protesting at the White House. If they were so passionately committed, he thought, he should give the issue more consideration himself.
A lot of activists expect that for every action there is an equal and opposite and punctual reaction, and regard the lack of one as failure. After all, activism is often a reaction: Bush decides to invade Iraq, we create a global peace movement in which 10 to 30 million people march on seven continents on the same weekend. But history is shaped by the groundswells and common dreams that single acts and moments only represent. It’s a landscape more complicated than commensurate cause and effect. Politics is a surface in which transformation comes about as much because of pervasive changes in the depths of the collective imagination as because of visible acts, though both are necessary. And though huge causes sometimes have little effect, tiny ones occasionally have huge consequences.
Some years ago, scientists attempted to create a long-range weather forecasting program, assuming that the same initial conditions would generate the same weather down the road. It turned out that the minutest variations, even the undetectable things, things they could perhaps not yet even imagine as data, could cause entirely different weather to emerge from almost identical initial conditions. This was famously summed up as the saying about the flap of a butterfly’s wings on one continent that can change the weather on another.
History is like weather, not like checkers. A game of checkers ends. The weather never does. That’s why you can’t save anything. Saving is the wrong word. Jesus saves and so do banks: they set things aside from the flux of earthly change. We never did save the whales, though we might’ve prevented them from becoming extinct. We will have to continue to prevent that as long as they continue not to be extinct. Saving suggests a laying up where neither moth nor dust doth corrupt, and this model of salvation is perhaps why Americans are so good at crisis response and then going home to let another crisis brew. Problems seldom go home. Most nations agree to a ban on hunting endangered species of whale, but their oceans are compromised in other ways. DDT is banned in the US, but exported to the third world, and Monsanto moves on to the next atrocity.
The world gets better. It also gets worse. The time it will take you to address this is exactly equal to your lifetime, and if you’re lucky you don’t know how long that is. The future is dark. Like night. There are probabilities and likelihoods, but there are no guarantees.
As Adam Hochschild points out, from the time the English Quakers first took on the issue of slavery, three quarters of a century passed before it was abolished it in Europe and America. Few if any working on the issue at the beginning lived to see its conclusion, when what had once seemed impossible suddenly began to look, in retrospect, inevitable. And as the law of unintended consequences might lead you to expect, the abolition movement also sparked the first widespread women’s rights movement, which took about the same amount of time to secure the right to vote for American women, has achieved far more in the subsequent 83 years, and is by no means done. Activism is not a journey to the corner store; it is a plunge into the dark.
Writers understand that action is seldom direct. You write your books. You scatter your seeds. Rats might eat them, or they might just rot. In California, some seeds lie dormant for decades because they only germinate after fire. Sharon Salzberg, in her book Faith, recounts how she put together a book of teachings by the Buddhist monk U Pandita and consigned the project to the “minor-good-deed category.” Long afterward, she found out that when Burmese democracy movement’s leader, Aung San Suu Kyi, was kept isolated under house arrest by that country’s dictators, the book and its instructions in meditation “became her main source of spiritual support during those intensely difficult years.” Emily Dickinson, Walt Whitman, Walter Benjamin and Arthur Rimbaud, like Henry David Thoreau, achieved their greatest impact long after their deaths, long after weeds had grown over the graves of the bestsellers of their times. Gandhi’s Thoreau-influenced nonviolence was as important in the American South as it was in India, and what transpired with Martin Luther King’s sophisticated version of it has influenced civil disobedience movements around the world. Decades after their assassinations they are still with us.
At the port of Oakland, California, on April 7, several hundred peace activists came out at dawn to picket the gates of a company shipping arms to Iraq. The longshoreman’s union had vowed not to cross our picket. The police arrived in riot gear and, unprovoked and unthreatened, began shooting wooden bullets and beanbags of shot at the activists. Three members of the media, nine longshoremen, and fifty activists were injured. I saw the bloody welts the size of half grapefruits on the backs of some of the young men–they had been shot in the back — and a swelling the size of an egg on the jaw of a delicate yoga instructor. Told that way, violence won. But the violence inspired the union dock workers to form closer alliances with antiwar activists and underscored the connections between local and global issues. On May 12 we picketed again, with no violence. This time, the longshoremen acted in solidarity with the picketers and — for the first time in anyone’s memory — the shipping companies cancelled the work shift rather than face the protesters. Told that way, the story continues to unfold, and we have grown stronger. And there’s a third way to tell it. The picket stalled a lot of semi trucks. Some of the drivers were annoyed. Some sincerely believed that the war was a humanitarian effort. Some of them — notably a group of South Asian drivers standing around in the morning sun looking radiant — thought we were great. After the picket was broken up, one immigrant driver honked in support and pulled over to ask for a peace sign for his rig. I stepped forward to pierce holes into it so he could bungee-cord it to the chrome grille. We talked briefly, shook hands, and he stepped up into the cab. He was turned back at the gates –they weren’t accepting deliveries from antiwar truckers. When I saw him next he was sitting on a curb all alone behind police lines, looking cheerful and fearless. Who knows what will ultimately come of the spontaneous courage of this man with a job on the line?
Victories of the New Peace Movement
It was a setup for disappointment to expect that there would be an acknowledged cause and effect relationship between the antiwar actions and the Bush administration. On the other hand… • We will likely never know, but it seems that the Bush administration decided against the “Shock and Awe” saturation bombing of Baghdad because we made it clear that the cost in world opinion and civil unrest would be too high. We millions may have saved a few thousand or a few hundred thousand lives.
• The global peace movement was grossly underreported on February 15th. A million people marching in Barcelona was nice, but I also heard about the thousands in Chapel Hill, NC, the hundred and fifty people holding a peace vigil in the small town of Las Vegas, NM, the antiwar passion of people in even smaller villages from Bolivia to Thailand.
• Activists are often portrayed as an unrepresentative, marginal rabble, but something shifted in the media last fall. Since then, antiwar activists have mostly been represented as a diverse, legitimate, and representative body, a watershed victory for our representation and our long-term prospects.
• Many people who had never spoken out, never marched in the street, never joined groups, written to politicians, or donated to campaigns, did so; countless people became political as never before. That is, if nothing else, a vast aquifer of passion now stored up to feed the river of change. New networks and communities and websites and listserves and jail solidarity groups and coalitions arose.
• In the name of the so-called war on terror, which seems to inculcate terror at home and enact it abroad, we have been encouraged to fear our neighbors, each other, strangers, (particularly middle-eastern, Arab, and Moslem people), to spy on them, to lock ourselves up, to privatize ourselves. By living out our hope and resistance in public together with strangers of all kinds, we overcame this catechism of fear, we trusted each other; we forged a community that bridged all differences among the peace loving as we demonstrated our commitment to the people of Iraq.
• We achieved a global movement without leaders. There were many brilliant spokespeople, theorists and organizers, but when your fate rests on your leader, you are only as strong, as incorruptible, and as creative as he — or, occasionally, she — is. What could be more democratic than millions of people who, via the grapevine, the Internet, and various groups from churches to unions to direct-action affinity groups, can organize themselves? Of course leaderless actions and movements have been organized for the past couple of decades, but never on such a grand scale. The African writer Laurens Van Der Post once said that no great new leaders were emerging because it was time for us to cease to be followers. Perhaps we have.
• We succeeded in doing what the anti-Vietnam War movement infamously failed to do: to refuse the dichotomies. We were able to oppose a war on Iraq without endorsing Saddam Hussein. We were able to oppose a war with compassion for the troops who fought it. Most of us did not fall into the traps that our foreign policy so often does and that earlier generations of radicals did: the ones in which our enemy’s enemy is our friend, in which the opponent of an evil must be good, in which a nation and its figurehead, a general and his troops, become indistinguishable. We were not against the US and for Iraq; we were against the war, and many of us were against all war, all weapons of mass destruction — even ours — and all violence, everywhere. We are not just an antiwar movement. We are a peace movement.
• Questions the peace and anti-globalization movements have raised are now mainstream, though no mainstream source will say why, or perhaps even knows why. Activists targeted Bechtel, Halliburton, Chevron and Lockheed Martin, among others, as war profiteers with ties to the Bush administration. The actions worked not by shutting the places down in any significant way but by making their operations a public question. Direct action seldom works directly, but now the media scrutinizes those corporations as never before. Representative Henry Waxman publicly questioned Halliburton’s ties to terrorist states the other day, and the media is closely questioning the administration’s closed-door decision to award Halliburton, the company vice-president Cheney headed until he took office, a $7 billion contract to administer Iraqi oil. These are breakthroughs.
The Angel of Alternate History
American history is dialectical. What is best about it is called forth by what is worst. The abolitionists and the underground railroad, the feminist movement and the civil rights movement, the environmental and human rights movements were all called into being by threats and atrocities. There’s plenty of what’s worst afoot nowadays. But we need a progressive activism that is not one of reaction but of initiation, one in which people of good will everywhere set the agenda. We need to extend the passion the war brought forth into preventing the next one, and toward addressing all the forms of violence besides bombs. We need a movement that doesn’t just respond to the evils of the present but calls forth the possibilities of the future. We need a revolution of hope. And for that we need to understand how change works and how to count our victories.
While serving on the board of Citizen Alert, a Nevada nonprofit environmental and antinuclear group, I once wrote a fundraising letter modeled after “It’s a Wonderful Life.” Frank Capra’s movie is a model for radical history, because what the angel Clarence shows the suicidal George Bailey is what the town would look like if he hadn’t done his best for his neighbors. This angel of alternate history shows not what happened but what didn’t, and that’s what’s hardest to weigh. Citizen Alert’s victories were largely those of what hadn’t happened to the air, the water, the land, and the people of Nevada. And the history of what the larger movements have achieved is largely one of careers undestroyed, ideas uncensored, violence and intimidation uncommitted, injustices unperpetrated, rivers unpoisoned and undammed, bombs undropped, radiation unleaked, poisons unsprayed, wildernesses unviolated, countryside undeveloped, resources unextracted, species unexterminated.
I was born during the summer the Berlin Wall went up, into a country in which there weren’t even words, let alone redress, for many of the practices that kept women and people of color from free and equal citizenship, in which homosexuality was diagnosed as a disease and treated as a crime, in which the ecosystem was hardly even a concept, in which extinction and pollution were issues only a tiny minority heeded, in which “better living through chemistry” didn’t yet sound like black humor, in which the US and USSR were on hair-trigger alert for a nuclear Armageddon, in which most of the big questions about the culture had yet to be asked. It was a world with more rainforest, more wild habitat, more ozone layer, and more species; but few were defending those things then. An ecological imagination was born and became part of the common culture only in the past few decades, as did a broader and deeper understanding of human diversity and human rights.
The world gets worse. It also gets better. And the future stays dark.
Nobody knows the consequences of their actions, and history is full of small acts that changed the world in surprising ways. I was one of thousands of activists at the Nevada Test Site in the late 1980s, an important, forgotten history still unfolding out there where the US and UK have exploded more than a thousand nuclear bombs, with disastrous effects on the environment and human health, (and where the Bush Administration would like to resume testing, thereby sabotaging the unratified Comprehensive Test Ban Treaty). We didn’t shut down our test site, but our acts inspired the Kazakh poet Olzhas Suleimenov, on February 27, 1989, to read a manifesto instead of poetry on live Kazakh TV — a manifesto demanding a shutdown of the Soviet nuclear test site in Semipalatinsk, Kazakhstan, and calling a meeting. Five thousand Kazakhs gathered at the Writer’s Union the next day and formed a movement to shut down the site. They named themselves the Nevada-Semipalatinsk Antinuclear Movement.
The Soviet Test Site was indeed shut down. Suleimenov was the catalyst, and though we in Nevada were his inspiration, what gave him his platform was his poetry in a country that loved poets. Perhaps Suleimenov wrote all his poems so that one day he could stand up in front of a TV camera and deliver not a poem but a manifesto. And perhaps Arundhati Roy wrote a ravishing novel that catapulted her to stardom so that when she stood up to oppose dams and destruction of the local for the benefit of the transnational, people would notice. Or perhaps these writers opposed the ravaging of the earth so that poetry too — poetry in the broadest sense — would survive in the world.
American poets became an antiwar movement themselves when Sam Hamill declined an invitation to Laura Bush’s “Poetry and the American Voice” symposium shortly after her husband’s administration announced their “Shock and Awe” plan, and he circulated his letter of outrage. His e-mail box filled up, he started www.poetsagainstthewar.org, to which about 11,000 poets have submitted poems to date. Hamill became a major spokesperson against the war and his website has become an organizing tool for the peace movement.
Not Left But Forward
The glum traditional left often seems intent upon finding the cloud around every silver lining. This January, when Governor Ryan of Illinois overturned a hundred and sixty-seven death sentences, there were left-wing commentators who found fault with the details, carped when we should have been pouring champagne over our heads like football champs. And joy is one of our weapons and one of our victories. Non-activists sometimes chide us for being joyous at demonstrations, for having fun while taking on the serious business of the world, but in a time when alienation, isolation, and powerlessness are among our principal afflictions, just being out in the streets en masse is not a demand for victory: it is a victory.
But there’s an increasing gap between this new movement with its capacity for joy and the old figureheads. Their grumpiness is often the grumpiness of perfectionists who hold that anything less than total victory is failure, a premise that makes it easy to give up at the start or to disparage the victories that are possible. This is earth. It will never be heaven. There will always be cruelty, always be violence, always be destruction. There is tremendous devastation now. In the time it takes you to read this, acres of rainforest will vanish, a species will go extinct, women will be raped, men shot, and far too many children will die of easily preventable causes. We cannot eliminate all devastation for all time, but we can reduce it, outlaw it, undermine its source and foundation: these are victories.
Nearly everyone felt, after September 11, 2001, along with grief and fear, a huge upwelling of idealism, of openness, of a readiness to question and to learn, a sense of being connected and a desire to live our lives for something more, even if it wasn’t familiar, safe, or easy. Nothing could have been more threatening to the current administration, and they have done everything they can to repress it.
But that desire is still out there. It’s the force behind a huge new movement we don’t even have a name for yet, a movement that’s not a left opposed to a right, but perhaps a below against above, little against big, local and decentralized against consolidated. If we could throw out the old definitions, we could recognize where the new alliances lie; and those alliances — of small farmers, of factory workers, of environmentalists, of the poor, of the indigenous, of the just, of the farseeing — could be extraordinarily powerful against the forces of corporate profit and institutional violence. Left and right are terms for where the radicals and conservatives sat in the French National Assembly after the French Revolution. We’re not in that world anymore, let alone that seating arrangement. We’re in one that for all its ruins and poisons and legacies is utterly new. Anti-globalization activists say, “Another world is possible.” It is not only possible, it is inevitable; and we need to participate in shaping it.
I’m hopeful, partly because we don’t know what is going to happen in that dark future and we might as well live according to our principles as long as we’re here. Hope, the opposite of fear, lets us do that. Imagine the world as a lifeboat: the corporations and the current administration are smashing holes in it as fast (or faster) than the rest of us can bail or patch the leaks. But it’s important to take account of the bailers as well as the smashers and to write epics in the present tense rather than elegies in the past tense. That’s part of what floats this boat. And if it sinks, we all sink, so why not bail? Why not row? The reckless Bush Administration seems to be generating what US administrations have so long held back: a world in which the old order is shattered and anything is possible.
Zapatista spokesman Subcommandante Marcos adds, “History written by Power taught us that we had lost…. We did not believe what Power taught us. We skipped class when they taught conformity and idiocy. We failed modernity. We are united by the imagination, by creativity, by tomorrow. In the past we not only met defeat but also found a desire for justice and the dream of being better. We left skepticism hanging from the hook of big capital and discovered that we could believe, that it was worth believing, that we should believe — in ourselves. Health to you, and don’t forget that flowers, like hope, are harvested.”
And they grow in the dark. “I believe,” adds Thoreau, “in the forest, and the meadow, and the night in which the corn grows.”
This article first appeared on OrionOnline.org. To see Orion magazine’s illustrated version of the piece click here.
Or if you would simply like to sample Orion’s website, go to www.oriononline.org.